Summary
One of America's most admired and decorated artists tells her amazing story, from her childhood in the South to the world's greatest stages.
Jessye Norman is not only one of the world's most admired and beloved singers, she is an American icon whose life story is as moving and dramatic as the great operatic roles she has performed on stage.
Born and raised in Augusta, Georgia, nurtured in a close family and tight-knit community centered around the church, she studied the piano and sang the songs of her childhood, not dreaming that this passion for music might lead to her life's profession.
In Stand Up Straight and Sing! , Jessye Norman recalls in rich detail the strong women who were her role models, from her ancestors to family friends, relatives, and teachers. She hails the importance of her parents in her early learning and experiences in the arts. And she describes coming face-to-face with racism, not just as a child living in the segregated South, but also as an adult out and about in the world.
She speaks of the many who have inspired her and taught her essential life lessons. A special interlude on her key relationship with the pioneering African American singer Marian Anderson reveals the lifelong support that this great predecessor provided through her example of dignity and grace at all times.
The story of one woman's astonishing life, Stand Up Straight And Sing! is not just for lovers of music, but for everyone.
Author Notes
JESSYE NORMAN is one of America's greatest and most accomplished singers, with five Grammy Awards, dozens of international prizes, and a Kennedy Center Honor among her countless awards.
Kirkus Review
A celebrated performer rehearses her remarkable life, which began in Augusta, Ga., during Jim Crow and has taken her to the greatest concert and opera venues in the world.Norman has few axes to grind in this genial mix of memory and sermon. Although she blasts a couple of hotel chains for treating her with disrespect and zings Morley Safer for some patronizing words on a 60 Minutes interview, she has nothing much ill to say of family, teachers, colleagues and conductorsexcept by omission. Her parents participated in the civil rights movement, as did young Jessye, who did lunch-counter sit-ins and got to hear Martin Luther King, Jr. Norman had initially planned to go to medical school, but Howard University heard about herand heard herso off she went into the world of music. She credits her church and family for her values, thanks teachers for their help, has great praise for Marian Anderson and provides a more-or-less chronological journey through her career. The author is often chary with dates (which seems odd, given the availability of information online), and the later chapters are generally thematicthe art of singing, honors and significant moments, growing older, etc. She writes that she favors no composer over another (whatever moves and/or challenges her she will sing), but she singles out some conductors she's greatly enjoyedamong them James Levine and Herbert von Karajan. She also explains why she loves Wagner and Strauss, despite their unpleasant politics, and she frequently discusses the necessity to prepare and work hard. She writes that she does not really get nervous before performances, has abandoned her former custom of tea-and-honey before singing and, generally, adores her life.Has the feel of an enjoyable though somewhat digressive dinner conversation with a good frienda famous one. Copyright Kirkus Reviews, used with permission.
Booklist Review
Raised in Augusta, Georgia, a child of the Jim Crow and civil rights era, Grammy-winning, international opera singer Norman offers a broad and global perspective on life, the arts, and spirituality. Encouraged at an early age, she recalls playing on her grandmother's pedal organ, listening to her mother and grandmother sing spirituals, and taking to heart her mother's admonition to stand up straight while reciting and singing. She recalls a long line of ancestors and the tight-knit community who encouraged her to go beyond the limitations of race and sex. Surrounded by music, from gospel to jazz to classical, and inspired by Marian Anderson, she started singing in church. Her talent was later nurtured at Howard University, and she went on to a career singing at the Berlin Opera and the Metropolitan Opera. Looking back on her life, she marvels at her long journey from the segregated South to a dazzling career in the arts. Norman recalls memorable performances and makes observations on the power of beautiful music to enter the spirit and simply live there. Her inspiring memoir includes lyrics of her favorite songs.--Bush, Vanessa Copyright 2014 Booklist
Library Journal Review
Celebrated American soprano Norman (b. 1945) combines episodes from her life with remarks on singing technique, -African American history, and the role of the performing arts in society in this captivating memoir. She opens each chapter with the text from a spiritual and closes each with original and translated writings of a song or opera excerpt; in between she delves into her upbringing and family background in Augusta, GA, and her experiences in opera houses and concert venues throughout the world. While the tone of the volume is quite serene and emphasizes her philosophy of humanity, Norman unflinchingly details the struggles of African Americans against racism both in and out of the arts as well as her own challenges when confronted with difficult colleagues, conductors, or directors, while eschewing gossip. Throughout one senses her gratitude for her abilities as well for the people around her, especially her female relatives and friends; surprisingly, her siblings appear and disappear rather abruptly and readers may wish for a fuller portrait of them. A CD or links to online versions of her performances of the highlighted pieces would have added to the work. VERDICT For anyone who has heard Norman sing or been inspired by the programs with which she has been involved, this book will be essential. It should also appeal to those interested in vocal performance and those exploring the -black experience in contemporary life.-Barry Zaslow, Miami Univ. Libs., Oxford, OH (c) Copyright 2014. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Excerpts
Prelude It was a beautiful autumn when I found myself in Europe for the very first time, in bustling, stylish Munich. Completing a master's degree in vocal performance at the University of Michigan, I had been among the students selected from around the country by a special committee of the United States Information Agency to participate in international music competitions. I was thrilled to be taking part in the prestigious Bayerischer Rundfunk Internationaler Musikwettbewerb, the Bavarian Radio International Music Competition. Julius, a great friend and fine pianist whom I knew from my undergraduate days at Howard University, had traveled with me as my accompanist. There was electricity in the air: the whole city seemed to be involved in the events at the Bavarian Radio. All of the performances during the competition were to be held before a live audience. The country Julius and I had left behind for these few weeks was on fire. The assassination of Dr. Martin Luther King Jr. the previous spring had sparked riots all over the States. Classes at Berkeley had not taken place in months. Los Angeles, Detroit, and Newark were ablaze with the passion for peace and justice. Protesters marched, organized sit-ins, and took over administration buildings on college campuses. Attacks on Dr. King's legacy were as vicious as the trained-to-kill dogs, fire hoses, and smoke bombs directed at American citizens exercising their civil rights. Those sworn to protect and serve stood quietly on the sidelines or, worse still, joined the chorus of hate emanating from those sidelines. The war in Vietnam had surely and steadily lost support, and no half-truths or presidential speeches beginning with the words "My fellow Americans" could douse the flames of revolution visible just across the street from the White House, in Lafayette Square. The country roared in opposition to the status quo. Europe was no less a hot spot, particularly in Paris, where student protests against university tuition payments and other concerns made for significant unrest. The world was most certainly in a state of evolution and revolution. I had participated in mass meetings and protest marches, carrying signs exhorting No Justice, No Peace, and lending my voice to the song concluding almost every gathering, Pete Seeger's "We Shall Overcome." I understood that many organizations, with varying approaches to the fight for justice, were needed. No single civil rights group could channel every frustration, or rally everyone to stand tall in the face of those who would just as soon see us crawl away in defeat. Every voice needed to find its own place, its own platform from which the cry for freedom could be heard. Even though I was engaged increasingly in politics and social issues back home, I was enthralled by gorgeous Munich, and had few worries about my participation in this prestigious comp com competition. I felt that I was there to offer what I had been trained to do, first at Howard, then the Peabody Conservatory in Baltimore, and now at Michigan: to stand up and sing! Shortly after our arrival, Julius and I received the time slot for our appearance in the first round of the competition. All was well. Our performance time in hand, we went into a rehearsal room to make our final preparations, mindful of the wonderful honor that had been bestowed on us. Yes, we were here to represent ourselves, but more importantly, we were representing the United States of America in an international forum. We took this to heart. Julius and I moved through the first round of competition with appreciation for all the work we had put into rehearsing and studying for this moment. We felt compelled to do even more, and work even harder in the next round. This was a serious event and an important time in our young lives, and we were grateful that we felt prepared. Round Two. A different kind of electricity surfaced in the second round of competition. Almost as soon as the names of those who had made it to the second round were announced, I was called into a room far away from the performance hall, without my friend Julius. There, the adjudicators of the competition suggested that having my own accompanist in Round One had given me an unfair advantage over the other singers. The fact that some of these other singers were attending the competition with their pianist husbands or coaches was not a part of this discussion. This was unusual behavior for a jury--and most assuredly against its own rules. Normally, there is absolutely no interaction between an adjudicator and a competitor. I was told that I would need to give up my accompanist and sing with one of the piano accompanists provided by the competition. I did not know quite what was afoot, but I knew enough to request that the new pianist, Brian Lambert of the U.K., rehearse with me every single song and aria on my list, before I went forward in Round Two. In the first round, competitors may make their own choices from the list of music approved at the time of their acceptance into the competition, as long as this does not exceed the performance time limit. In the second round, the jury chooses from that same list what the competitor will perform. In still another unusual move, the adjudicators summoned me a second time to discuss my second-round performance. This time I was advised that the jury wished me to sing something that was not on my previously submitted list of repertoire. To my knowledge, no other contestant was being offered such creative treatment. Now, I had carefully reviewed the requirements for this competition. I knew them by heart. I was therefore very comfortable in stating my case: "I am sure that you are not permitted, according to the rules governing the competition, to ask me to sing anything that is not on my list," I said. "And why would you want me to sing something I have not prepared, in any case?" "Well," one judge said, "you have performed the second aria of Elisabeth in Tannhäuser during the first round. We would like to hear you sing the first aria." I stated that I of course knew the first aria as well, but that my vocal professor and I felt that the first aria did not lend itself as a performance piece with piano nearly as well as with an orchestra. That was why this aria was not on my list. To say that these adjudicators--an impressive slate of singers, accompanists, and music critics from around the world--were surprised by my response to their "request" would be something of an understatement. I was not concerned. The audience had been advised already that I would be among those performing in the second round. I surmised that no one on the jury wanted the responsibility of having to explain that a change in the regulations of the competition, created especially for me, might well prevent my further participation in the event. After a few more fruitless attempts to change my mind about singing the wonderful aria "Dich, teure Halle" ("You old treasured hall"), with piano, and with no small amount of intimidation, the jury members relented. I would sing what I had come prepared to sing. The second round of the competition was completed, and more of the original eighty singers were eliminated. I was so happy to make it through to the final round. Not even the questionable behavior of the jury members had caused me to lose focus or concentration. Round Three. The third round of the competition was with orchestra, in Hercules Hall, the best of the concert venues in Munich at the time. The support I had from brand-new friends made in my very first European city, singing in the third and decisive round, was cause for even more giddy excitement. I had not expected my participation in this competition to be met with the kind of challenges presented by the members of the jury. Julius and I had been more concerned with how our artistic readiness would compare to others from the different countries represented in Munich. I found a guiding spirit within myself in defending what I saw as my rights in this competition, the same clear guiding spirit that drove my personal political and social awakening. I would sing what I had come prepared to sing. Whether in spite of or because of the judges, I was not the same young woman who had left the States just a few weeks earlier. Excerpted from Stand up Straight and Sing! by Jessye Norman All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.