Summary
Translated by Marion Wiesel
A profoundly and unexpectedly intimate, deeply affecting summing up of his life so far, from one of the most cherished moral voices of our time.
Eighty-two years old, facing emergency heart surgery and his own mortality, Elie Wiesel reflects back on his life. Emotions, images, faces and questions flash through his mind. His family before and during the unspeakable Event. The gifts of marriage and children and grandchildren that followed. In his writing, in his teaching, in his public life, has he done enough for memory and the survivors? His ongoing questioning of God--where has it led? Is there hope for mankind? The world's tireless ambassador of tolerance and justice has given us this luminous account of hope and despair, an exploration of the love, regrets and abiding faith of a remarkable man.
Author Notes
Eliezer "Elie" Wiesel was born in Sighet, Romania on September 30, 1928. In 1944, he and his family were deported along with other Jews to the Nazi death camp Auschwitz. His mother and his younger sister died there. He loaded stones onto railway cars in a labor camp called Buna before being sent to Buchenwald, where his father died. He was liberated by the United States Third Army on April 11, 1945. After the war ended, he learned that his two older sisters had also survived. He was placed on a train of 400 orphans that was headed to France, where he was assigned to a home in Normandy under the care of a Jewish organization.
He was educated at the Sorbonne and supported himself as a tutor, a Hebrew teacher and a translator. He started writing for the French newspaper L'Arche. In 1948, L'Arche sent him to Israel to report on that newly founded state. He also became the Paris correspondent for the daily Yediot Ahronot. In this capacity, he interviewed the novelist Francois Mauriac, who urged him to write about his war experiences. The result was La Nuit (Night).
After the publication of Night, Wiesel became a writer, literary critic, and journalist. His other books include Dawn, The Accident, The Gates of the Forest, The Jews of Silence: A Personal Report on Soviet Jewry, and Twilight. He received a numerous awards and honors for his literary work including the William and Janice Epstein Fiction Award in 1965, the Jewish Heritage Award in 1966, the Prix Medicis in 1969, and the Prix Livre-International in 1980. He received the Nobel Peace Prize in 1986 for his work in combating human cruelty and in advocating justice. He had a leading role in the creation of the United States Holocaust Memorial Museum in Washington, D. C. He died on July 2, 2016 at the age of 87.
(Bowker Author Biography)
Kirkus Review
Having survived the Holocaust and Bernard Madoff, Nobel Prizewinning novelist and memoirist Wiesel (Hostage, 2012, etc.) faces mortality in this slender, elegant meditation. A few days short of the beginning of summer in 2011, Wiesel, complaining of acid reflux, went to see a gastroenterologist, who immediately pronounced, "It's your heart." There was no time to waste, he added, though Wiesel, with characteristic resolve, took a few hours to cancel appointments and otherwise clear his calendar against the possibility that he might never return to it. Wheeled to the operating room, he instructed the anesthesiologist to wait until he recited the Shema Yisrael, upon finishing which he said, in a small voice, "Now I am yours." The procedure, a matter of opening the chest to expose and repair the heart, went without incident, though it left Wiesel weak for a long time thereafter--and made him walk, he complains, like an old man, grumbling, "after all, I am only eighty-two!" It is mostly the metaphysical and not physical aftereffects that concern him here, though: He wrestles with God while remembering to say his prayers (and the one-word exchange he proposes to hold with God on their encounter is worth reading this small book to get to); he wrestles with the events of the years and with his regrets, not least of which, touchingly for a longtime professor, is having to cancel class on account of illness. Though he recognizes that the clock is ticking, the conclusion of Wiesel's little book is eminently hopeful and, indeed, as inspirational as anything he has ever written. His pains linger, Wiesel writes, but "if I forget them for a while, they quickly remind me of their presence." Just so, a most memorable book.]] Copyright Kirkus Reviews, used with permission.
Excerpts
1 June 16, 2011. "It's your heart," says the gastroenterologist after performing an endoscopy on me. I am surprised: "Not my stomach?" For some time now, acid reflux has been one of my nightmares. My longtime general practitioner also feels it has contributed to the various health problems that have afflicted me for the past several years. My wife, Marion, and I have just returned from Jerusalem, where, every year, we spend the holiday of Shavuot with close friends. In keeping with the tradition to which I have remained faithful, friends and I spent the night in a yeshiva in the Old City studying biblical and Talmudic laws and commentaries dating from the Middle Ages. This time, in Jerusalem, it had all gone well. No terrorist attacks. No border incidents. Even my cursed migraines seemed to respect the sanctity of this night, of this city unlike any other. But now, back in New York, suddenly my body revolts. The new piercing pain in my shoulders rises all the way to my jaw. I swallow a double dose of Nexium, the medicine I take for acid reflux. This time without success. "No, neither the stomach nor the esophagus," replies the doctor after a moment of silence. "It's certainly the heart." Ominous words, inducing fear and the promise of more pain. Or worse. 2 as soon as he receives his colleague's message, my primary care doctor, a cardiologist, reaches me at home. On the phone, he appears to be out of breath; he speaks in a tense, emphatic voice, louder than usual. I have the feeling that he is trying to contain or even hide his nervousness, his concern. Clearly, he is unhappy to have to give me this bad news that will change so many things for me . . . "I expected a different result," he explains. "But now the situation requires some further tests immediately." "Yes?" "Please come to Lenox Hill Hospital right away. I am already there." I protest: "Why? Because it's the heart? Is it really that urgent? I have never had a problem with my heart. With my head, yes; my stomach too. And sometimes with my eyes. But the heart has left me in peace." At that, he explodes: "This conversation makes no sense. I am your cardiologist, for heaven's sake! Please don't argue with me! You must take a number of tests that can only be administered at the hospital. Come as quickly as you can! And take the emergency entrance!" On occasion, I can be incredibly stupid and stubborn. And so I nevertheless steal two hours to go to my office. I have things to attend to. Appointments to cancel. Letters to sign. People to see--among others, a delegation of Iranian dissidents. Strange, all this time I am not really worried, though by nature I am rather anxious and pessimistic. My heart does not beat faster. My breathing is normal. No pain. No premonitions. No warning. After all, hadn't I just three days ago gone through a complete checkup with all kinds of tests, including a cardiogram, administered by my physician, the same one who is now ordering me to the hospital? There had been no indication of a coronary problem: no chest pain or feeling of oppression. What has changed so abruptly in my body to destabilize it to this extent? All right, I'll go to the hospital, since both doctors insist. I don't take anything along. No books, no spare shirt, no toothbrush. Marion says she wants to accompany me. I try to discourage her. In vain. 3 a team of specialists is waiting for me in the emergency room. The very first blood test instantly reveals the gravity of my condition. There is a definite risk of heart attack. The doctors exchange incomprehensible comments in their own jargon. Their conclusion is quick, unambiguous and unanimous: An immediate procedure is required. There can be no delay. Marion whispers in my ear that we are fortunate; she has just learned that the surgeon who will perform the angiogram is the one who operated on her two years earlier. I remember him, a handsome, strikingly intelligent man. I had been struck by his kindness as much as by his competence. "I hope," he tells me, "that we will be able to do for you what we succeeded in doing for your wife: to restore a normal flow of blood in the arteries by inserting a stent." But then he adds, looking grave, "I must warn you that we may have to intervene in a more radical way. We will know very soon." I am drowsy and fight against sleep by trying to follow the brief professional exchanges in the operating room. Actually, I don't understand a word. About an hour later, I hear the surgeon saying, "I am so sorry, I don't have good news for you: Your condition is such that the insertion of a stent won't suffice. You have five blocked arteries. You require open-heart surgery." I am shaken. Sure, I know that these days open-heart surgery is regularly performed the world over. Dr. Christiaan Barnard's face appears before me; I had met the famous surgeon at a conference in Haifa and we had engaged in a long dialogue on medical ethics, comparing Judaic and Christian points of view. I had looked at his hands, wondering how many human beings owed them their survival. But now the words "open-heart surgery" are meant for me . And they fill me with dread. "You're lucky. A colleague of mine, an expert in this type of surgery, is at the hospital right now. I have spoken to him. He is ready to operate on you." "Doctor," I ask, "have you told my wife?" "No, but I will do it right now." In a moment he is back: "I've seen Marion. As well as your son, Elisha." The fact that my beloved son is already at the hospital does not surprise me. Since his earliest childhood, he has always made me proud, always been there for me. "What do they think?" "They agree; we have no choice. But the decision is yours alone." "May I see them?" Marion and Elisha are not good at hiding their anxiety. Their smiles seem forced. And how am I to hug them without falling apart? Marion, holding back her tears, tries to reassure me: "The doctors are optimistic. The surgeon they propose is world-renowned." "It will go well," says Elisha. "I know it, Dad. I am convinced of it." I remain silent. "Shall we go?" urges the attending physician. The nurses are ready to push the gurney toward the OR. I steal another glance at the woman with whom I have shared my life for more than forty-two years. So many events, so many discoveries and projects, unite us. All we have done in life we have accomplished together. And now, one more experience. As the door opens, I look one last time at our son, the fine young man who has justified--and continues to justify--my life and who endows it with meaning and a hereafter. Through the tears that darken the future, a thought awakens a deeper concern, a deeper sorrow: Shall I see them again? Excerpted from Open Heart by Elie Wiesel All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.
